A long time ago - Jan 2006 if I'm not mistaken - Alan Soble wrote (http://www.askphilosophers.org/question/875): "Finally, the heart and soul of philosophy is argument, providing reasons for claims, including claims about morality and duties. In the answer to the question above, I cannot find a shred of argument. We should also avoid, that is, pastoral or friendly counseling. Without rigor, philosophy is nothing." That was back in the days when there was routinely more than 1 response to a question. Today's responses seem more and more to be becoming "pastoral or friendly counseling" without rigor. The panelists do not argue with each other - the responses are just accepted. Here's an example: Peter Smith wrote very recently (http://www.askphilosophers.org/question/2823): "For irrationally formed beliefs are not likely to lead to actions which get any of us what we want -- including a decent life, lived well in the knowledge of our all-too-explicable mortality." This statement - simply put out...

I agree with your observation that (at least for the most part) beliefs will make us happy on account of their content, not on accout of how they are formed -- rationally versus irrationally. And unlike Alexander George, I think that this observation presents a significant challenge to Peter Smith's claim that irrational beliefs are not likely to lead to actions that get us what we want -- since actions that result from false but happy-making beliefs may often create more happiness than actions that result from true but sad-making beliefs. A simple, and common, example is the case where a seriously ill person's false and irrational belief that they are now out of danger actually helps them to recover. Another common example is that of the person whose overconfidence actually improves their likelihood of success.