Recently, a young American sailor attempting to circumnavigate the globe was saved after her boat was badly damaged at sea. I am always struck by rescues like these, which are often as time-consuming and expensive as they are dramatic. (The search for the American sailor involved several ships, as well as the involvement of three different countries.) How can we justify the expenditure of so much resources in order to save a single person? It seems to me that the money spent on finding the sailor, if used to purchase something more basic (food or medicine, say), could just as easily have saved dozens if not hundreds of other people. Indeed, this sort of thing strikes me as somewhat perverse, because the individuals rescued in situations like this have very often deliberately put themselves in dangerous situations.

Good points. Moreover, some adventurers appear to want to have "no-rescue zones." This topic sometimes comes up under the general heading "a wilderness without hand-rails." Still, cases arise when persons set out on ventures without renouncing rescue efforts and this does raise troubling issues. We routinely don't blame persons for not rescuing those in peril if the rescue is highly dangerous and is likely to lead to even greater dissaster. But in cases such as the one you are referring to other factors seem to come into play. Perhaps the American sailer comes to symbolise or represent more than herself: she is not merely Jane Doe, but she comes to represent American youth or teenage ambition or female courage or all three. And how we respond to her in a case of distress seems to reveal, in part, the value we attach to youth, courage, and so on. I agree with you that there is a sense in which it would appear to be more ethical to use funds to buy food or medicine for those who are in peril due to...

Are Native Americans the only ones who have the right to be in America?

Excellent question! Uninhabited land (Iceland, prior to the Vikings) seems relatively problem-free about rights to inhabit (though some cases are controversial as they involve competing nations, e.g. who has the right to inhabit the moon? --see the Moon Treaty). Native populations seem to have a natural primacy or entitlement to habitation that would supersede those who would claim a right to the land by way of conquest or land-use (following a quasi-Lockean notion that a people may lose its entitlement to property if the property is ill used or not used at all). In American history, alas, some Native Americans sold land to Europeans and so they conferred their right to be in America to nonNative Americans, though some of these sales may well be less than voluntary or transparent in implications to Native populations, and some Native lands were taken from Natives on the grounds of war settlements (some Native Americans sided with the Crown during the American Revolution, and so they were considered...

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