Our panel of 91 professional philosophers has responded to

2
 questions about 
Culture
80
 questions about 
Death
154
 questions about 
Sex
374
 questions about 
Logic
170
 questions about 
Freedom
4
 questions about 
Economics
2
 questions about 
Action
89
 questions about 
Law
31
 questions about 
Space
284
 questions about 
Mind
88
 questions about 
Physics
574
 questions about 
Philosophy
124
 questions about 
Profession
392
 questions about 
Religion
105
 questions about 
Art
5
 questions about 
Euthanasia
96
 questions about 
Time
151
 questions about 
Existence
39
 questions about 
Race
54
 questions about 
Medicine
208
 questions about 
Science
70
 questions about 
Truth
287
 questions about 
Language
24
 questions about 
Suicide
218
 questions about 
Education
117
 questions about 
Children
36
 questions about 
Literature
69
 questions about 
Business
68
 questions about 
Happiness
32
 questions about 
Sport
282
 questions about 
Knowledge
75
 questions about 
Perception
34
 questions about 
Music
43
 questions about 
Color
51
 questions about 
War
75
 questions about 
Beauty
1280
 questions about 
Ethics
110
 questions about 
Biology
77
 questions about 
Emotion
67
 questions about 
Feminism
58
 questions about 
Punishment
244
 questions about 
Justice
58
 questions about 
Abortion
23
 questions about 
History
134
 questions about 
Love
81
 questions about 
Identity
110
 questions about 
Animals
27
 questions about 
Gender
221
 questions about 
Value

Question of the Day

We have apples and Martian oranges here. Whatever exactly biology means by "species" (and there's a debate about that), it's about what the actual science of biology, with its particular set of concepts, theories and empirical claims, uses the term "species" to mean. And so to imagine the word "human" defined only in terms of psychological and mental properties is to imagine a use of the word "human" that has nothing to do with what biologists mean when they talk about species. Once we get to uploading and matrix-style scenarios, we're not even in the same intellectual universe as biology.

This doesn't mean that we shouldn't use the word "human" in a way that's tied purely to the psychological. We can use words however we like. I'd suggest, however, that there's a better word: person as used by philosophers. And so in that vocabulary, your question becomes: if we discovered alien creatures who fit our psychological notion of what a person is, should we count those creatures as persons?

My impression is that most philosophers would say "Yes" without much hesitation—not all, but most. Also: most philosophers would say that if psychological traits are what really matter in deciding what it is to be a person, then there may very well be non-human persons ."Human" in most contexts is at least partly a biological term. But when it comes to how we should treat beings, whether they are biologically human doesn't seem nearly as important as whether they are psychologically like us. Some non-human creatures feel pain. That's a reason not to treat them in certain ways. Some non-human creatures form emotional attachments to other creatures. That's a reason not to separate them gratuitously. And so on.

So I think what you're really asking about is a perfectly good thing to think about, but I don't think it's about species in the sense that that word is used in science. In fact, the word "speciesism" is a term of relatively recent origin that's meant to remind us: what species a creature is shouldn't be where we focus our attention when we try to decide how a being should be treated. What we should concentrate on is what the being is like—especially what it's like psychologically.