Our panel of 91 professional philosophers has responded to

208
 questions about 
Science
67
 questions about 
Feminism
117
 questions about 
Children
31
 questions about 
Space
574
 questions about 
Philosophy
88
 questions about 
Physics
374
 questions about 
Logic
81
 questions about 
Identity
4
 questions about 
Economics
89
 questions about 
Law
170
 questions about 
Freedom
124
 questions about 
Profession
2
 questions about 
Culture
43
 questions about 
Color
69
 questions about 
Business
96
 questions about 
Time
36
 questions about 
Literature
34
 questions about 
Music
80
 questions about 
Death
75
 questions about 
Perception
154
 questions about 
Sex
282
 questions about 
Knowledge
39
 questions about 
Race
2
 questions about 
Action
287
 questions about 
Language
54
 questions about 
Medicine
77
 questions about 
Emotion
70
 questions about 
Truth
244
 questions about 
Justice
134
 questions about 
Love
218
 questions about 
Education
51
 questions about 
War
24
 questions about 
Suicide
284
 questions about 
Mind
110
 questions about 
Biology
58
 questions about 
Punishment
58
 questions about 
Abortion
221
 questions about 
Value
110
 questions about 
Animals
392
 questions about 
Religion
105
 questions about 
Art
75
 questions about 
Beauty
27
 questions about 
Gender
1280
 questions about 
Ethics
68
 questions about 
Happiness
5
 questions about 
Euthanasia
32
 questions about 
Sport
151
 questions about 
Existence
23
 questions about 
History

Question of the Day

We have apples and Martian oranges here. Whatever exactly biology means by "species" (and there's a debate about that), it's about what the actual science of biology, with its particular set of concepts, theories and empirical claims, uses the term "species" to mean. And so to imagine the word "human" defined only in terms of psychological and mental properties is to imagine a use of the word "human" that has nothing to do with what biologists mean when they talk about species. Once we get to uploading and matrix-style scenarios, we're not even in the same intellectual universe as biology.

This doesn't mean that we shouldn't use the word "human" in a way that's tied purely to the psychological. We can use words however we like. I'd suggest, however, that there's a better word: person as used by philosophers. And so in that vocabulary, your question becomes: if we discovered alien creatures who fit our psychological notion of what a person is, should we count those creatures as persons?

My impression is that most philosophers would say "Yes" without much hesitation—not all, but most. Also: most philosophers would say that if psychological traits are what really matter in deciding what it is to be a person, then there may very well be non-human persons ."Human" in most contexts is at least partly a biological term. But when it comes to how we should treat beings, whether they are biologically human doesn't seem nearly as important as whether they are psychologically like us. Some non-human creatures feel pain. That's a reason not to treat them in certain ways. Some non-human creatures form emotional attachments to other creatures. That's a reason not to separate them gratuitously. And so on.

So I think what you're really asking about is a perfectly good thing to think about, but I don't think it's about species in the sense that that word is used in science. In fact, the word "speciesism" is a term of relatively recent origin that's meant to remind us: what species a creature is shouldn't be where we focus our attention when we try to decide how a being should be treated. What we should concentrate on is what the being is like—especially what it's like psychologically.