Some biblical scholars claim that events recorded in the bible justify them to believe that a miracle like the resurrection most likely happened. What's puzzling to me about their claim is that it seems to me the job of historians in general is to determine whether a particular event most likely happened given historical documents they have. However, even if we grant that the resurrection is possible, isn't it also true that it is an extremely unlikely event to begin with? Are these biblical scholars consistent in holding that the resurrection (a highly unlikely event) happened when the methods they employ can only be used to determine whether a particular event most likely happened?
Just to see if I'm following.
If I have it right, your issue is with Biblical scholars who think what's recorded in the Bible justifies believing that the Resurrection (for example) " most likely happened ." But your last sentence asks whether these scholars are being consistent if they say that the resurrection happened when their methods can only establish whether an event most likely happened . So I'm a bit confused. But before we proceed, another point. You use the terms "Biblical scholar" and "historian" interchangeably. However, not all Biblical scholarship is historical scholarship, and some Biblical scholarship is unashamedly sectarian. A Biblical scholar who argues for the Resurrection (we'll stick with that case) on purely Biblical grounds would happily concede that s/he isn't offering a purely historical argument. Whether the argument is adequate or merely question-begging is a rabbit-hole we won't go down. Returning to your post, it sounds as though you're saying in your last sentence that the scholars you have...
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