In response to a previous question Sean Greenberg characterized philosophy as consisting of arguments? Is that true? Doesn't much of philosophy consist of description as well and isn't that different from argument? Is a defense of a description (which I think would require an argument) the same thing as the "description" itself? Hopefully that question made sense. Sean Greenberg's response was to a question about whether Shakespeare had a coherent philosophy. Wouldn't the idea that description is philosophy make the idea that Shakespeare has a coherent philosophy more plausible. (Also I suppose a person could use a brilliant philosophical insight without believing it and it doesn't have to fit together in the way Plato's Republic fits together) But then someone might say you can separate the philosophy from the text but I'm not so sure. Certainly something that transcends the text but is still coherently related to the text could be clearly exposited couldn't it? Is there any interest in literary theory by analytic theorists that addresses these kind of questions.