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ASK A QUESTION RECENT RESPONSES CONCEPT CLOUD
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Aaron Meskin provided this as part of his response to a question about performance enhancing drugs:
February 1, 2006
I think that you’re absolutely right– if a significant amount of the
pleasure that we achieve from watching sports is “the experience of
high levels of skill and human achievement,” then anything that raises
the levels of such skill and achievement, including enhancement drugs,
should improve the quality of our experience. But in fact, it seems not
to work that way. When we watch a gifted athlete perform an action of
extraordinary grace and prowess, we marvel at the act and at the very
existence of a person who could perform such an act, and we feel
pleasure. But when we learn that his heightened skills were due to
performance-enhancing drugs, we are no longer so impressed; in fact,
many of us feel disappointed. There’s nothing special about this
athlete, we reason, since anyone who took these drugs might have
performed just as well. All of this suggests that part of the source of
our pleasure in watching sports is not simply experiencing “high levels
of skill and human achievement,” but rather experiencing high levels of
skill and achievement that are serendipitous, that are extraordinary
and undeserved pieces of luck. Michael Sandel refers to this phenomenon
as our appreciation of the “giftedness” of so much that we value in our
lives (see “The Case against Perfection,” The Atlantic Monthly (April 2004), which you can access here.)
I think it's not just that we take joy in "high levels of skill and human achievement" that are the result of "extraordinary and undeserved pieces of luck" but, perhaps even more so, in such performances that are the result of extraordinary dedication. Suppose it turned out that, shortly after he was diagnosed with cancern, Lance Armstrong sold his soul to Satan in exchange for the cycling skills requried for a sequence of Tour de France victories. (Obviously, I am not suggesting that any such thing might have happend.) Speaking just for myself, I'd regard that as a form of cheating, and I'd take no pleasure whatsoever in Armstrong's accomplishments. They wouldn't have been his accomplishments, in the relevant sense. What makes his story gripping is precisely the fact that he was able to return from death's door to dominate his sport because of his dedication to doing so and not because Satan was giving him an unfair advantage. Now obviously, if Armstrong took "performance-enchancing" drugs (and, again, I am not suggesting that he did), then his dominance would hardly have been entirely the result of his doing so: Work was still required. But, speaking for myself, my admiration for his accomplishments would be diminished to the extent that his taking such drugs was a factor. And given the small margins involved, one would suppose it quite possible that they were a large factor indeed. There also seem to me to be some false empirical assumptions here. The use of, say, amphetamines in baseball does not "level the playing field" in any plausible sense I can imagine, and I don't myself see why the use of human growth hormone does so, either. Were Mark McGwire and José Canseco just "leveling the playing field"? With whom? Hercules? In their drug-laden primes, the two of them hardly looked like people. The plain truth, I'm afraid, is that people who use such substances are not trying to "level the playing field". They're trying to gain an advantage. The crucial question, to me, however, is whether someone who is not prepared to accept the significant risks the use of "performance-enhancing" drugs imposes ought therefore to be denied the ability to compete. And although I do not find it entirely easy to say why—obviously, some of the preceding is relevant, but hardly sufficient—I myself have a strong intuition that the answer is "No".
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