Our panel of 91 professional philosophers has responded to

134
 questions about 
Love
39
 questions about 
Race
51
 questions about 
War
81
 questions about 
Identity
287
 questions about 
Language
2
 questions about 
Action
110
 questions about 
Animals
244
 questions about 
Justice
208
 questions about 
Science
124
 questions about 
Profession
117
 questions about 
Children
31
 questions about 
Space
392
 questions about 
Religion
27
 questions about 
Gender
32
 questions about 
Sport
70
 questions about 
Truth
2
 questions about 
Culture
58
 questions about 
Punishment
105
 questions about 
Art
75
 questions about 
Beauty
77
 questions about 
Emotion
96
 questions about 
Time
58
 questions about 
Abortion
67
 questions about 
Feminism
5
 questions about 
Euthanasia
69
 questions about 
Business
374
 questions about 
Logic
34
 questions about 
Music
282
 questions about 
Knowledge
68
 questions about 
Happiness
1280
 questions about 
Ethics
284
 questions about 
Mind
43
 questions about 
Color
24
 questions about 
Suicide
574
 questions about 
Philosophy
110
 questions about 
Biology
23
 questions about 
History
54
 questions about 
Medicine
80
 questions about 
Death
218
 questions about 
Education
151
 questions about 
Existence
36
 questions about 
Literature
89
 questions about 
Law
4
 questions about 
Economics
75
 questions about 
Perception
88
 questions about 
Physics
170
 questions about 
Freedom
154
 questions about 
Sex
221
 questions about 
Value

Question of the Day

You raise a very important topic today, and an interesting topic any day. Maybe it would help for me to respond with some questions that I have on this issue: Why should what's striking to students matter in determining curriculum? Is what's "striking" a sound criterion for either professors or students in selecting texts and topics? What makes you think philosophy is about what's "striking"? Should we ask what reasons a teacher might have for telling a student to scrap their work, if and when that happens; or is it sufficient to note their racial identities? What are the "personal elements" that "always" come with writing? Are they relevant to philosophy? How? Is the claim that "writing always comes with personal elements" personal for you but not others in philosophy? If it's just about you personally, what bearing does it have on philosophy and writing more generally? Why should anyone else care? Should maths be "sensitive to racial, class, gender, or personal, perspectives"? Should the (other) sciences? If philosophy is different from the empirical and formal sciences, how so? Is logic somehow personal? Is truth? Is wisdom? How do you know? Is the fact that a group of philosophers belong to the same race sufficient reason to conclude that their work somehow reflects their race and that their students are improperly limited in their inquiries? I don't know if these questions are at all meaningful to you, but thanks for helping to raise them for me.